Resurrection Hope

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We have lived through a difficult and stressful year. We had an ongoing pandemic resulting in thousands of deaths, hospitalizations, and social restrictions. There were protests about racial injustice in the U.S. and Canada in the wake of George Floyd’s murder. A divisive U.S. election culminated with an insurrection at the U.S. Capitol. Christians, including those in the Christian Reformed Church, have been caught up in the tension and disputes arising from all of these events. From debates over masks and worship gatherings to Black Lives Matter to President Donald Trump and Christian nationalism, Christians find themselves arguing with each other. In the CRC we are also arguing about same-sex marriage and denominational restructuring, among other things.

It seems as if everyone’s stress is heightened. We have become overly sensitive; our fuses are much shorter. For many, the lack of in-person social connections due to pandemic restrictions has only made these qualities worse.

When we look at the world today with all its problems, from wars and racism to abortion and climate change, we are tempted to despair. Every step forward seems to be met with several steps back.

But, thank God, we have Easter. Christ’s resurrection gives me hope. I strongly believe that Jesus was truly resurrected from the grave (see my article, “Was the Resurrection of Jesus a Myth?” p. 40). And because it’s true, I have steadfast hope not only for an eternal life for me and my loved ones, but also for the renewal of the world.

The apostle Paul wrote that “Christ has indeed been raised from the dead. … For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:20, 22). This resurrection also means that when Christ comes again at the end of human time, he will overcome all barriers to God’s kingdom, including systemic barriers. Paul continues, “Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet” (1 Cor. 15:24-25).

According to renowned biblical scholar Kenneth Bailey, the original Greek words translated in the New International Version as “dominion, authority and power” are not rare words, but “standard words used for governments and earthly rulers” (Paul Through Mediterranean Eyes, p. 445). These were the same words Paul used to speak of the governing authorities in Romans 13. “The apostle,” Bailey concludes, “as much as announces that one of the goals of the resurrected Christ was the setting aside of eternal Rome (the empire)” (p. 445).

Christ’s resurrection is the “firstfruits of those who have fallen asleep” (1 Cor. 15:20). It is also the firstfruits of the renewal of the world, the ushering in of God’s kingdom, and the defeat of all that wages war against God. Animosity will be defeated. Lies will be defeated. Racism will be defeated. Viruses, illnesses, and suffering will be defeated. Even death, the last enemy, will be defeated (1 Cor. 15:26).

At times it might not look as if God will triumph, but looks can be deceiving. Easter reminds us that God has triumphed and will triumph again. Glory to God!

About the Author

Shiao Chong is editor-in-chief of The Banner. He attends Fellowship Christian Reformed Church in Toronto, Ont.

Shiao Chong es el redactor jefe de The Banner. El asiste a Iglesia Comunidad Cristiana Reformada en Toronto, Ont. 

시아오 총은 더 배너 (The Banner)의 편집장이다. 온타리오 주 토론토의 펠로우쉽 CRC에 출석한다.

You can follow him @shiaochong (Twitter) and @3dchristianity (Facebook).  

See comments (1)


Thanks, Chong, for your hopeful article concerning the future.  But we’re not there yet, are we?  In fact such a hopeful future seems a long way off, especially after reading the opening paragraphs of your article.  Christians claim an “already” of God’s kingdom, but a not yet completed kingdom.  Christians claim an already of Christ’s reign based on his ascension into heaven to sit at God’s right hand to a present rule over the church and the world.  But your opening paragraphs don’t depict any such reign, with the world and church in chaos.  I don’t think our present situation is what the apostle Paul had in mind when he talked about such a present rule, do you?  Of course such a present rule is based on the resurrection and ascension of Christ. How could he reign from heaven if he hadn’t been raised from the dead?  That’s the bottom line.  Was he raised from the dead?  As you say in this article, “At times it might not look as if God will triumph...”  The physical evidence and history does not support such triumph, but as you say, “looks can be deceiving.”  You may be right, Chong.  But it would be nice to see some evidence of such claim.  You give us thoughts to ponder.  Thanks