Big Questions
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Q Isn’t telling people they are sinners in need of repentance an act of love? We need to speak the truth, not shirk the truth, in love (Eph. 4:15a).

A Before pointing out other people’s sins we need to first consider our own sins, lest we succumb to hypocrisy. Then we need to consider our motivations for doing so, and how, when, and with whom. Anonymously over the Internet, for instance, is not the right time and place.

What does it mean to speak the truth in love? If we take 1 Corinthians 13:4-7 as the apostle Paul’s definition of love, then we can expand it this way: speak the truth patiently, kindly, and without ill will, such as envy, pride, or boastfulness. Do not speak rudely, out of self-interest, out of anger, or out of keeping score. Speak the truth by focusing on the truth, not by delighting in people’s misery or bringing evil on them. Speak the truth to protect, to encourage trust, to give hope, and to help people persevere.

Consider also with whom and when. Jesus, for example, dealt very differently with the rabbi Nicodemus and the Samaritan woman (John 3 and 4). He was more blunt and direct with Nicodemus. But Jesus only gently pointed out the woman’s sin after she brought up the subject herself. If Jesus communicated differently with people in different stations of life, we would be wise to emulate that.

Love for others, therefore, should shape why, when, and how we speak unpleasant truths. Ultimately, our goal is to help all grow into Christ-likeness (Eph. 4:15b).

About the Author

Shiao Chong is editor-in-chief of The Banner. He attends Fellowship Christian Reformed Church in Toronto, Ont.

Shiao Chong es el redactor jefe de The Banner. El asiste a Iglesia Comunidad Cristiana Reformada en Toronto, Ont. 

시아오 총은 더 배너 (The Banner)의 편집장이다. 온타리오 주 토론토의 펠로우쉽 CRC에 출석한다.

You can follow him @shiaochong (Twitter) and @3dchristianity (Facebook).  

See comments (1)


It seems to me the questioner is simply asking if a gospel presentation should include one’s awareness of sin.  After all, isn’t the good news of the gospel - God’s salvation from the penalty of sin?  The second question of the Heidelberg Catechism asks, “What must you know to live and die in the joy of this comfort?”  The answer, “Three things, first, how great my sin and misery are; second, how I am set free from all my sins and misery; and third, how I am to thank God for such deliverance.”  Or are we trying to play down the significance of sin?